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Thursday, 22 September 2016

Tikambe Natulande Part 2

I expressed in Part 1 what a mind*bleep* filming this episode of the vanguard television series produced by Samba Yonga for BBC Media Action was. Even though this post is part of my Things on Thursday series, this is no small thing let me tell you. Are they ever with me ;)?

Youth Counsellor Nancy Mweene and I on set filming our
episode. Photo Credit: PR Girl
I think the most shocking part of the experience for me was the fact that a father felt that it was okay to stick his penis inside his daughter's vagina to teach her about how sex is not to be taken lightly and that she was too young to have intercourse.  That he was able to get aroused in order to penetrate her.  That despite her cries he still went on to rape her.  The despicable act was in no way consensual on her part. That he then ejaculated into his hands so he could mix his sperm with traditional herbs in order to make some juju concoction to rub on her stomach, so if she did have sex, she would get stuck to the dastardly boy who was in cahoots with her, so they could catch them both in the act and reprimand them accordingly! You can't make this kind of crackpot crazy up! I. JUST. CAN'T. As far as I know, the girl did not contract an STD or worse ended up pregnant only to be come the mother/ sister to her brother-incest child! It is pure luck that her once innocent soul was not forced to suffer any more than it already has been burdened with.

I could not express myself quite that bluntly on camera, as Zambia is still in the dark ages. We couldn't even use scientific, technical terms in order to really depict just how heinous a situation this poor young girl was in and what trauma she faced. I am known to not have any brakes, but I was not going to jeopardise the initiative by not finding a way to get this important message out. Her story was more important than any agenda of mine. I was quite annoyed I couldn't quite articulate myself as clearly and as freely  as censorship is a huge part of the problem.  We need to talk openly about sex because clearly we are having it and it was revealed as the Tikambe Natulande season unfolded that children much younger than 10 are experimenting, because we aren't creating safe spaces to chat about this natural and important part of our lives.  This is almost a year since I filmed the episode and I am still shaken, angry and disturbed that this is not a singular case, but there are thousands around the country being disciplined along this spectrum of sexual perversion in the name of tradition and good parenting.  This is not who we are.  We are so lost in Zambia that those with any sort of power abuse it in the most devious and evil ways. We have to do better.  What future do we have if our youth are continuously blighted by the most unnecessary of traumas. Unadulterated, blunt, uncensored truth serum is required to not only be  prescribed, but actually dispensed in bucketloads like Cod Liver Oil. Not teaspoons or tablespoons but bucketloads.  It won't go down well, but it will be good for us.  We just need to suck it up and get on with curing ourselves of this hush hush syndrome that is crippling us.

Here is the episode and you can watch the rest of the season on the Tikambe Natulande Channel:


If you would like to talk more about this, tweet me and for professional advice on sexual reproductive health issues and for resources near you in Zambia, contact the Tikambe team on Facebook or Twitter.


Tuesday, 13 September 2016

Lenshina and the Inauguration

So this post really isn't about the Inauguration.  Zambia decided and some of us may not have gotten what we wanted, but today incumbent President, His Excellency Edgar Chagwa Lungu, is being sworn in. What has come out of this election cycle is that Zambia is a flock of lost sheep who are so desperate for direction. For me the political arena really isn't the place to duke this out, as personally I do not see my principles and my ideals for Zambia even remotely represented by anyone who seeks to serve in that capacity.  I have no idea what is going on in that ring, so this bull is using her horns to bust out and explore the great wide world out there for answers and to create my own solutions that hopefully have an impact in some way on a larger scale.


This past weekend I went on an amazing artistic journey quite by accident.  I have been in hibernation pretty much all year, trying to put myself back together after inadvertently finding myself the protagonist in what I realised was a Humpty Dumpty phase.  Thankfully all the King's horses and all the King's men were not required, but this Queen needed a whole lot of soul searching to reemerge.  I may have ended up broken after last year's success, but I am on the mend and patched up enough to move forward.  Part of that has been reconnecting with life in Lusaka and thankfully new hope has revealed itself. I have been inspired by our tenacity, and that artists in particular are finding ways to express themselves, even though this is a fearful time in Zambia - a time in which many of us youth are fearful of things regressing so far - that there will be no path for our future, only a way for the archaic, the disconnected, the greedy and the power-grabbers.


On Friday I decided to go to a Modzi Arts event about whether we do indeed have Zambian Literature. One of my girl crushes Mulenga Kapwepwe was on the panel and she talked about how it is clear from the way we write today that we have no idea who we are. We defined only in the past tense, in writers long gone. We take on other people's voices, experiences, their landscapes without having visited and try to co-opt their lives unsuccessfully.  We would rather write in broken English, live the life we watch on TV and adopt their truths and their pain, than actually tackle the specifics of our situation.  There is nothing wrong with being inspired by others.  There is everything wrong with living in someone else's skin with no real understanding of who they are and worse who you are.  In order for Zambia to move forward, to create great works, we need to live in our dysfunction, channel that through what we do and manifest, in order to work through and come out the other side wiser, strong and defined.  There is nothing wrong with declaring your truth, however untidy it may be.  If you are discombobulated, say you are and be done with it.  If you need to look back to figure out where you are to move forward, then do so. Take it from someone who has spent their life deranged and confused.  I have blogged over and over about how I live in uncertainty - you can still find identity in the unknown...trust me ;)!


Looking back to move forward is exactly what happened the next day.  I decided to watch Lenshina, a play about the Lumpa Church Uprising after Independence, as when I got home after the literary discussion, the Internet was lit with rave reviews. And I was not disappointed.  Both the UNZA Drum Theatre Troupe skits that preceded the main event and Lenshina were amazingly Zambian and fresh.  I laughed, sighed, cringed, "cried", was challenged, affirmed and above all was moved deeply.  What I loved most was that none of the actors put on weird foreign accents which Zambians seem to think make them sound cooler, more intelligent, more attractive and unfortunately, not Zambian and therefore better when speaking English. This erroneous view, symptomatic of a deep self hatred and low esteem, a glaring manifestation of the colonised mind that we tend to ignore, brush over and worst of all reward, is disturbingly sad to witness and usually detracts from what is being communicated.  I no longer listen to radio because I just can't with most DJs, the most blatant form of rewarding this behaviour.  You are enough mwebantu!  Just speak with whatever accent you have: it's your truth, it is the audio map of your life, be proud of your journey please! I equally was tickled by the fact that vernacular was used: mostly Bemba and in Lenshina, Nyanja and Tonga were also featured. Also, so chuffed I understood pretty much everything, so could get all the jokes as the scripts deftly interwove English with our mother tongues which is the way we quintessentially communicate. I am so glad that the art respected that. Every Zambian I believe is at least bilingual. One Zambia One Nation would not be able to exist in some shape or form without at least understanding your people and the diversity in the vicinity. At this point may I apologise if you were in at the Playhouse with me on Saturday: in true African style, I cackled, hooted and hollered, gasped and talked back so loud I couldn't help myself. I blame the raucous company I keep. And no it wasn't the wine I drank, it was only one glass he he he. It's how we do on the continent, and it's one of my favourite things about the way we immerse ourselves when suspension of reality is required at the theatre or the cinema.  We engage so viscerally and profoundly with art, something that is largely lost in the West. There is theatre etiquette and a separate, more stringent set of rules for the cinema. Ehk! I have been on the receiving end of many a side-eye and tut when I forget where I am when far from home enjoying myself.  Okay maybe I'm not that sorry because clearly I have no control...


What made me proud to be Zambian after the performance was the fact that the youth who put together Lenshina, took on a very controversial subject in a time when people are retreating to their corners and are afraid to speak.  They were able to comment on today using the past. And they did it in a refreshingly modern way, not limited by the comfort Zambians feel in the familiar.  We tend to produce content that is stale, repetitive and tired.  Our complacency, which has led to the disquiet and dissatisfaction that has manifested itself in cadre violence, political clamp downs and the loss of our peace and friendliness, has in turn revealed itself in art that proves that imitation is not always the best form of flattery.  We may have found comfort in knowing what is coming but it keeps us stagnant.  It has stopped us from growing.  And knowing that forces wanting to "help" will come and bail us out has put us in a position of begging.  And this was reflected in some reactions to the play, asking for more of the story as they felt they enjoyed it so much it should have included everything about the Uprising to make it longer, which completely misses the point.

The play took a particular stand.  Unbiased yet strongly pointed.  Was Lenshina in the wrong or was Kaunda?  The rapier delivery of dialogue built on short sentences and each scene ending with the protagonists accusing each other of having "blood on their hands", perfectly articulated the struggle of defining self and moving forward after colonisation - that One Zambia One Nation was something that needed to be worked at even then.  Lives were lost in the struggle and it is up to each of us to come to our own conclusions and most importantly I feel, be inspired by our history not to fall into the same pitfalls our Founding Fathers did. Not to be afraid of different points of view.  To allow for nuance. To respect our differences and work harder to find common ground to ensure peace beyond tolerance.  I will discuss this much going forward as I launch my new endeavour the ACE Project. The play was timely, evident in the fact that religion played a huge part in the confusion and lies were disseminated on both sides to advance each others causes.  Both sides I feel were honourable and authentic in their point of view, but their truths were subjective to their experience and goals which blinded them. That ultimately led to clashes rather than compromise for a better future. To miss those parallels because you weren't given the full story is short-sighted.  To not understand that true art fills your soul yet sparks your spirit to want more is an oversight we cannot avoid. If you feel a different presentation was required, create your own chance, write your own play, give us another view.  Art is never complete, it is supposed to add to the conversation and facilitate the creation of more.  Art is meant to "comfort the uncomfortable and discomfort the comfortable".  It is not meant to necessarily answer your questions, but it can give you peace knowing that the questions are out there and that the answers are being searched for, the solutions and being worked on.  

This play used that past to give us the language today to communicate what we are feeling, to know that this is not anything new, but also to warn us that just because it has happened before, doesn't mean it should happen again.  Repeating history is not an excuse, evidence to be justified in defeat. Instead of praying from a place of hopelessness and not hope, let's help ourselves as deliverance comes to those who demand it through their actions.  Ultimately the play  was able to contribute to the conversations we are having and inspire us to respond in turn. Despite the rickety theatre, the lack of resources, the cast and crew persevered.  Their situation is a metaphor for and the reality of Zambia right now.  They were able to find and communicate a painful beauty despite the shadows trying to overcast and obscure.  They illuminated their desire to succeed in the most thoughtful and entertaining way.  They achieved what great art does, they were able to inspire.  Hence this blog post ;}!